You mark a broken line with an X (changing Yin). The first combination is 2 heads and 1 tail. Keep repeating the process for all six lines. The first time you throw the 3 coins, record the result at the bottom (first Yao), and the second time you throw the coins, record the result as the second Yao. We always start with the bottom line or the first Yao and go up. Here is an example of the hexagram with the 3 coins method. (* Please note the slide in the YouTube video has a mistake, the broken line is the lesser Yin and not lesser Yang, and the solid line is the lesser Yang, not lesser Yin. It is the lesser Yang.įor the lesser Yin and lesser Yang, they are not changing lines. If you get 2 tails and 1 head, mark the symbol as a solid line (Yang), and the final symbol is the same (solid line or Yang). If you get 2 heads and 1 tail, mark the symbol as a broken line (Yin), and the final symbol will be the same broken line (Yin). The solid line (Yang) will become a broken line (Yin) and the broken line (Yin) will become a solid line (Yang). The changing lines mean the lines will be reversed to come up with a new hexagram. It means the older Yin or greater Yin, and it shows as a broken line (Yin) in the hexagram.īoth the older Yang and older Yin are changing lines. If you get 3 tails or negatives, you can mark a broken line (Yin) with an X. It means the older Yang or greater Yang, and it shows as a solid line (Yang) in the hexagram. If you get 4 heads or positives, you can mark the symbol of a solid line with a circle. Once you focus on your question and throw the 3 coins, you get one of the 4 combinations. We are showing the 4 combinations of the 3 coins below. The hexagrams are used in magical work as doorways for astral projection.How to use the coins and mark the symbols Wilhelm’s translation-first into German and then into English-includes a foreword by Jung, who saw the I Ching as a way to tap into the collective unconscious through meditation upon the symbols. The I Ching did not reach the West until the 19th century when it was translated by James Legge and Richard Wilhelm. 479) also was inspired by it in his later years and added 10 commentaries, now called the Ten Wings appendices. e.), who drew upon it in the writing of Tao te Ching, the central text of Taoism. The I Ching inspired Lao Tzu (Laozi 604–531 b.c. Wen organized the hexagrams and gave a name and a sumMary text of attributes and advice to each one.Ī commentary on the symbolism and meaning of the lines was added by the king’s son, the duke of Chou. by King Wen, a founder of the Chou (Zhou) dynasty. The trigrams were doubled into 64 hexagrams in about 1143 b.c. Initially, Fu-hsi developed eight trigrams which represented the eight components of the universe: heaven, earth, thunder, water, mountain, wood and wind, fire, and marsh and lake. The solid lines represents the yang, or male/active/creative energy, and the broken lines represent the yin or female/passive/ receptive energy. The hexagrams are composed of two trigrams that according to tradition, were developed by Emperor Fu-hsi (Fuxi) in about 2852 b.c. The foundation of the I Ching dates back thousands of years in Chinese history, the evolutionary product of thought that pondered humankind’s relationship to the tai chi, the Universal Principle. Like the tarot, the I Ching requires intuitive thought and an awareness of the flow and fl ux of energy throughout the universe. As a teacher, it instructs the pupil in how the Superior Man would respond to situations. It reflects a moment in time and shows probable outcomes if various alternatives are undertaken. The I Ching does not give definitive answers but forces the inquirer to look within for answers. Its symbols reveal a high moral, social, and political code. The I Ching shows what is possible when the mature “Superior Man” is in harmony with the flow of yinand- yang energy. The toss of the coins or sticks creates a synchronous event with the search for guidance. There is no “coincidence” or “chance” but causality, Carl G. The I Ching expresses an entire philosophy based upon the concept of a unified and cyclical universe, in which the future develops according to fixed laws and numbers. Each hexagram has a meaning, which must be interpreted. A hexagram is determined by the tossing three times of three coins or 50 yarrow sticks. The I Ching, which means “Book of Changes,” consists of 64 hexagrams of solid and broken lines. The I Ching (Yijing) is an ancient system of Chinese wisdom, often consulted for oracular Divination.
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